Wednesday, May 2, 2012

FINAL Ideological






Parenting, even the word seems to demand reverence. A sense of pride and awe proceeds from any who speak the simple phrase, "I am a parent". Yet what does that entail? How do a father's hands mean more than just the simple emotions, and following physical motions that combine to form life? All too often creating life is looked upon as a mistake, or a streak of bad luck. Yet it can, and should be viewed as the crowning achievement of a person's life. I will explore what a father's hands see, what a fathers hands know, and the way a child views his father's hands.

The Artifact I am using is a photograph of a man's hands. The photo is shot in black and white which really accentuates the deep lines, crevices, and scars of the hands.  I notice the darkness of the left hand, especially the pinky. The sides of his hands are dirty and dark, no doubt marked by years of hard manual labor. The darkness of the top part of the photo, implies that we are not focusing on the body connecting these hands, but on the hands alone.  What makes a father's hands worth studying? All humans are different, different religious beliefs, different race, different priorities, different addictions, and different views on what a family is. Yet, all humans have a father. No questions or witty commendations can negate the fact that every human being has a male involved in their conception. The context that we find this photo in is all derived from the beholder. The up loader(http://manuelsview.blogspot.com/2009_06_01_archive.html) gave us no insight regarding where the photo was taken, what situation this man is in, or why they chose to take this picture. The context would seem that a man is showing the work of his hands, his hand are old and withered and paint a compelling picture of work and sacrifice.The picture seems to have a clear message, the hardworking hands of a man are shown, this seems to imply to all, that a man should work hard. It seems to say that having scarred and wrinkled hands denote manliness. Yet often many children today are born to mothers who have barely seen the child's fathers face, let alone hands. The analysis contained here-in will show how the worth of a fathers hands is measured in the work he does for his children, and the time he spends mentoring and loving his offspring . Today more than 27% of children live in a fatherless home(http://www.huffingtonpost.com/2011/06/18/pew-report-on-fatherhood-_n_879629.html#s294303&title=Income_Influences_Absence) what topic could be more important at this time?


Ideological Criticism helps one take a strong hard look at what the ideal is behind the rhetoric being viewed. The ideal that men should be good fathers who work hard for their family could be viewed as a Marxian view, because of the communal nature that fathers have. It could also be viewed in a  Hegemonic view because many would argue that fathers are the epitome of Hegemony. I believe fathers are followed and obeyed because they act out of love for their children, but Hegemonic's would teach that we follow out of a misplaced totalitarian view of fatherhood. I choose to do my analysis with a feminist ideological view, it sounds absurd to view the only completely and undeniably Male characteristic of Fatherhood through the (seemingly) anti thesis view of a Feminist lens. Yet this analysis will show the legitimacy of this claim. (which hopefully will increase legitimacy of children) Legit.
Feminism finds its roots in the heart of every human being, all things caring and nurturing seem to stem from a feminist view. It is  a view that encourages love and interdependence, while shunning away fierce independence and malicious narcissism. Viewing a fathers hands through this view gives the best ideological view of why my father used his hands, and  did what he did for me.

         As I think of my fathers hands, through a feminist lens, I see hope. My mother and father were married in 1987 my mother the youngest of 8 children, (all married in the temple) fell in love with my father who was 8 years older than her and had 2 children from a previous marriage. His first marriage ending with a nasty divorce including fraud and depression. My father was in debt with poor credit, complete with a mustache and mullet(thank you Billy Ray Cyrus)  it is clear that he made every Mormon parent quake with fear. Upon asking for my mothers hand, my grandmother ran out of the room crying. Grandfather looked crushed that his youngest was taking this route, but grudgingly agreed. They were married(in my grandparents back yard) and began life. My Father worked 2 jobs to support my mother as she finished a teaching degree. Two years later in July when a screaming 7 pound 14 ounce me, was placed in my fathers hands he silently decreed that he would work all day every day to provide for me and my mother. Ideologically my fathers first response  could have been to just live with my mom, thereby surpassing the awkward encounter with my grandparents. Yet because of my mothers desire to be married and "do it right" he underwent the torture of asking to un-relating future relatives  for a permission that was overall un-needed. The feminist view is characterized by self sacrifice. Would you ask the angry in laws? He then made a strong oath to my mother and I, an oath that would come to be characterized by long days, missed fun, sleep, and supposed luxury. Yet he made that oath knowing all to well the consequences it would have. Why?
          Toddler days were spent in pure bliss, my father worked two jobs while starting his own HVAC company to ensure my mother did not have to work. Night after night I remember him coming home filthy and tired but always in the mood to build legos or read a book. He never once missed an opportunity to help me feel loved, his hands would slowly and tenderly play with small GI joes or Legos. Although his hands had already put so much effort into manual labor jobs, on any given day there was always an extra spark of brilliance waiting for a quick Hot wheels race or sand box castle creation. More than once my fathers hands went to bed stained with grease and covered in cuts, yet sand was surely found under his fingernails from our night time construction. Feminism helps to show that a true man will never get so caught up in his work to forget about those that he works for. Many thousand pairs of fatherly hands are so busy fighting to provide for their family they forget who they are fighting for. 
          Soon I was driving my stay at home mother mad with constant curiosity and pushing boundaries to their breaking points. One day my mother threw up her hands and called my father demanding, " COME HOME NOW AND TEACH YOUR SON A LESSON!" Obedient as always(not the first or last time he would be hastily called to the battle front) he would arrive and give me a look of shame(hurting more than the spanks to follow) after a long look he would bend me over his knee. I would shut my eyes and grit my teeth knowing the day of reckoning had come. He would bang his hands hard accross my rear, but the pain was not there, the sound was clear (surely was music to my tired mother's ears) yet I would look up at him and in his eyes see mercy. He would then pretend to be all  the more vigorous in his distribution of my mothers will, yet the yelps and tears that came were more to legitimate my fathers rouse. After my "lessons" I would always find a moment away from my mothers eyes to hug him and apologize for letting him down. A fathers role as the enforcer is almost always a secondary function of the mother,  as if she would call the "big guns" in to take care of my foul temperance. Yet my father would teach the feminist ideal of Compromise and appeasement of all to me. He would risk the rage of my mother in an attempt to save me from any more pain than was absolutely necessary. My father tried to never pick sides but to find a suitable compromise for all.
         As a young man my fathers hands opened up a world of mechanics, car problems suddenly became long Saturday projects. The feel of hot oil spilling from a cracked Pan would send me into convulsions of pain. Yet when my pain seemed indomitable, my father(as the dutch boy of old) would fill cracks with his own fingers until I could secure a proper receptacle. Almost without a care he would clean off his hands then tenderly grab my hands and show me how to bandage up burns. His hands taught me how to downshift for more power to pass a semi doing 55 on I-15 or how to gingerly change a light bulb. It was his hands that first introduced me to the trance like power of 6 nickle plated strings being tickled into musical submission. My truest passions and basic knowledge are founded in his strong scarred and callused hands. A feminist lens helps us see that my fathers intention was not to burn his own hands, but to teach me that given enough strength, any task was potentially accomplished with grit and patience. He filled me with excitement for the day when I would put my hands in burning hot oil with no wince of pain. He shows the power of strength.
           Now as I am an adult I see my father's hands in a new light, the reality of stress and exhaustion that comes from 12 hour work days is all to clear to me. I am in awe of the power his hands have and the love he shows by sacrificing his sleep, personal plans and desires to spend exhausting hours chasing me around out back. He has never once flinched in the face of sacrifice, or shown any hint of preferential treatment to me or his other 3 children. He is a man, his hands are a mass of calluses and scars,  the on-set of arthritis is clearly visible. It has been years since he had the patience or coordination to pluck a few notes on the guitar, yet the memory is strong. He now is a reassuring backer, he is constantly encouraging me with phrases like, "hang in there" or "You can do it". His greatest gifts of self esteem are given in simple phrases like, "I am so proud of you", "when I was your age, I never dreamed of doing what you are doing". Those simple phrases mean so much to me. From a young age my fathers hands have held my goals, my ideals, and most importantly my hope of who I could become. My father has affected every aspect of my life by simply being in my life. He cares and I know he does, my core values and integrity is based on his stalwart example and unending strength. He sacrificed for me and I know it, I know that I am worth sacrificing for. The most noble of all feminist traits is achieved here, interdependence. My own self worth is tied to the perception of value that I see my father holds for me. His hands taught me what my hands can do, and what great hands helped to shape me. What I do with my hands are a direct reflection on what his hands  taught me to do. What will your hands teach?

Although my Fathers hands are now rough and withered, stiff and physically unappealing, they invoke in me the strongest realization of who I am and what sacrifices have been made for me. With every scar or callus, I see legos and alternators, Hootenanny and model cars. His hands now give me firm embraces, pats on the back or an occasional slap on the neck, yet the love he spent for me then, fills me with desire to do good now. My fathers hands are not attractive, or wealthy, but they taught me the value I have. They taught me who I am. It is clear that we must take our roles as fathers more seriously and that society as a whole must start encouraging fathers to be a more active presence in their families lives. A fathers influence can never be dulled or muffled. Throughout the ringings of my journals or posts of a thousand bloggers we hear the influence of a fathers hands. With the millions of hands in the world, and the millions of uses of those hands. My fathers hands have clearly spoken to me; "You are loved and I sacrifice everyday for you, yet if you need more I will gladly sacrifice more. You have unlimited potential and are great, handsome and noble. You are my son and I love you."

           What will your hands tell your children?


                   


























Monday, April 23, 2012

BEST STORY EVER!

All that narrative analysis is, is finding the story in an artifact. This is a great story captured in song form.
STATIC= RACIST or badly burned



Active= everything that occurs in the story



Thursday, April 19, 2012

Metaphorical analysis


My beloved brothers and sisters, this morning I wish to speak to you of eternal truths—those truths which will enrich our lives and see us safely home.
Everywhere people are in a hurry. Jet-powered aircraft speed their precious human cargo across broad continents and vast oceans so that business meetings might be attended, obligations met, vacations enjoyed, or families visited. Roadways everywhere—including freeways, thruways, and motorways—carry millions of automobiles, occupied by more millions of people, in a seemingly endless stream and for a multitude of reasons as we rush about the business of each day.
In this fast-paced life, do we ever pause for moments of meditation—even thoughts of timeless truths?
When compared to eternal verities, most of the questions and concerns of daily living are really rather trivial. What should we have for dinner? What color should we paint the living room? Should we sign Johnny up for soccer? These questions and countless others like them lose their significance when times of crisis arise, when loved ones are hurt or injured, when sickness enters the house of good health, when life’s candle dims and darkness threatens. Our thoughts become focused, and we are easily able to determine what is really important and what is merely trivial.
I recently visited with a woman who has been battling a life-threatening disease for over two years. She indicated that prior to her illness, her days were filled with activities such as cleaning her house to perfection and filling it with beautiful furnishings. She visited her hairdresser twice a week and spent money and time each month adding to her wardrobe. Her grandchildren were invited to visit infrequently, for she was always concerned that what she considered her precious possessions might be broken or otherwise ruined by tiny and careless hands.
And then she received the shocking news that her mortal life was in jeopardy and that she might have very limited time left here. She said that at the moment she heard the doctor’s diagnosis, she knew immediately that she would spend whatever time she had remaining with her family and friends and with the gospel at the center of her life, for these represented what was most precious to her.
Such moments of clarity come to all of us at one time or another, although not always through so dramatic a circumstance. We see clearly what it is that really matters in our lives and how we should be living.
Said the Savior:
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
“For where your treasure is, there will your heart be also.”1
In our times of deepest reflection or greatest need, the soul of man reaches heavenward, seeking a divine response to life’s greatest questions: Where did we come from? Why are we here? Where do we go after we leave this life?
Answers to these questions are not discovered within the covers of academia’s textbooks or by checking the Internet. These questions transcend mortality. They embrace eternity.
Where did we come from? This query is inevitably thought, if not spoken, by every human being.
The Apostle Paul told the Athenians on Mars’ Hill that “we are the offspring of God.”2 Since we know that our physical bodies are the offspring of our mortal parents, we must probe for the meaning of Paul’s statement. The Lord has declared that “the spirit and the body are the soul of man.”3 Thus it is the spirit which is the offspring of God. The writer of Hebrews refers to Him as “the Father of spirits.”4 The spirits of all men are literally His “begotten sons and daughters.”5
We note that inspired poets have, for our contemplation of this subject, written moving messages and recorded transcendent thoughts. William Wordsworth penned the truth:
Our birth is but a sleep and a forgetting:
The soul that rises with us, our life’s Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!6
Parents ponder their responsibility to teach, to inspire, and to provide guidance, direction, and example. And while parents ponder, children—and particularly youth—ask the penetrating question, why are we here? Usually it is spoken silently to the soul and phrased, why am I here?
How grateful we should be that a wise Creator fashioned an earth and placed us here, with a veil of forgetfulness of our previous existence so that we might experience a time of testing, an opportunity to prove ourselves in order to qualify for all that God has prepared for us to receive.
Clearly, one primary purpose of our existence upon the earth is to obtain a body of flesh and bones. We have also been given the gift of agency. In a thousand ways we are privileged to choose for ourselves. Here we learn from the hard taskmaster of experience. We discern between good and evil. We differentiate as to the bitter and the sweet. We discover that there are consequences attached to our actions.
By obedience to God’s commandments, we can qualify for that “house” spoken of by Jesus when He declared: “In my Father’s house are many mansions. … I go to prepare a place for you … that where I am, there ye may be also.”7
Although we come into mortality “trailing clouds of glory,” life moves relentlessly forward. Youth follows childhood, and maturity comes ever so imperceptibly. From experience we learn the need to reach heavenward for assistance as we make our way along life’s pathway.
God, our Father, and Jesus Christ, our Lord, have marked the way to perfection. They beckon us to follow eternal verities and to become perfect, as They are perfect.8
The Apostle Paul likened life to a race. To the Hebrews he urged, “Let us lay aside … the sin which doth so easily beset us, and let us run with patience the race that is set before us.”9
In our zeal, let us not overlook the sage counsel from Ecclesiastes: “The race is not to the swift, nor the battle to the strong.”10 Actually, the prize belongs to him or her who endures to the end.
When I reflect on the race of life, I remember another type of race, even from childhood days. My friends and I would take pocketknives in hand and, from the soft wood of a willow tree, fashion small toy boats. With a triangular-shaped cotton sail in place, each would launch his crude craft in the race down the relatively turbulent waters of Utah’s Provo River. We would run along the river’s bank and watch the tiny vessels sometimes bobbing violently in the swift current and at other times sailing serenely as the water deepened.
During a particular race we noted that one boat led all the rest toward the appointed finish line. Suddenly, the current carried it too close to a large whirlpool, and the boat heaved to its side and capsized. Around and around it was carried, unable to make its way back into the main current. At last it came to an uneasy rest amid the flotsam and jetsam that surrounded it, held fast by the tentacles of the grasping green moss.
The toy boats of childhood had no keel for stability, no rudder to provide direction, and no source of power. Inevitably, their destination was downstream—the path of least resistance.
Unlike toy boats, we have been provided divine attributes to guide our journey. We enter mortality not to float with the moving currents of life but with the power to think, to reason, and to achieve.
Our Heavenly Father did not launch us on our eternal voyage without providing the means whereby we could receive from Him guidance to ensure our safe return. I speak of prayer. I speak too of the whisperings from that still, small voice; and I do not overlook the holy scriptures, which contain the word of the Lord and the words of the prophets—provided to us to help us successfully cross the finish line.
At some period in our mortal mission, there appears the faltering step, the wan smile, the pain of sickness—even the fading of summer, the approach of autumn, the chill of winter, and the experience we call death.
Every thoughtful person has asked himself the question best phrased by Job of old: “If a man die, shall he live again?”11 Try as we might to put the question out of our thoughts, it always returns. Death comes to all mankind. It comes to the aged as they walk on faltering feet. Its summons is heard by those who have scarcely reached midway in life’s journey. At times it hushes the laughter of little children.
But what of an existence beyond death? Is death the end of all? Robert Blatchford, in his book God and My Neighbor, attacked with vigor accepted Christian beliefs such as God, Christ, prayer, and particularlyimmortality. He boldly asserted that death was the end of our existence and that no one could prove otherwise. Then a surprising thing happened. His wall of skepticism suddenly crumbled to dust. He was left exposed and undefended. Slowly he began to feel his way back to the faith he had ridiculed and abandoned. What had caused this profound change in his outlook? His wife died. With a broken heart he went into the room where lay all that was mortal of her. He looked again at the face he loved so well. Coming out, he said to a friend: “It is she, and yet it is not she. Everything is changed. Something that was there before is taken away. She is not the same. What can be gone if it be not the soul?”
Later he wrote: “Death is not what some people imagine. It is only like going into another room. In that other room we shall find … the dear women and men and the sweet children we have loved and lost.”12
My brothers and sisters, we know that death is not the end. This truth has been taught by living prophets throughout the ages. It is also found in our holy scriptures. In the Book of Mormon we read specific and comforting words:
“Now, concerning the state of the soul between death and theresurrection—Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.
“And then shall it come to pass, that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow.”13
After the Savior was crucified and His body had lain in the tomb for three days, the spirit again entered. The stone was rolled away, and the resurrected Redeemer walked forth, clothed with an immortal body of flesh and bones.
The answer to Job’s question, “If a man die, shall he live again?” came when Mary and others approached the tomb and saw two men in shining garments who spoke to them: “Why seek ye the living among the dead? He is not here, but is risen.”14
As the result of Christ’s victory over the grave, we shall all be resurrected. This is the redemption of the soul. Paul wrote: “There are … celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.”15
It is the celestial glory which we seek. It is in the presence of God we desire to dwell. It is a forever family in which we want membership. Such blessings are earned through a lifetime of striving, seeking, repenting, and finally succeeding.
Where did we come from? Why are we here? Where do we go after this life?No longer need these universal questions remain unanswered. From the very depths of my soul and in all humility, I testify that those things of which I have spoken are true.
Our Heavenly Father rejoices for those who keep His commandments. He is concerned also for the lost child, the tardy teenager, the wayward youth, the delinquent parent. Tenderly the Master speaks to these and indeed to all: “Come back. Come up. Come in. Come home. Come unto me.”
In one week we will celebrate Easter. Our thoughts will turn to the Savior’s life, His death, and His Resurrection. As His special witness, I testify to you that He lives and that He awaits our triumphant return. That such a return will be ours, I pray humbly in His holy name—even Jesus Christ, our Savior and our Redeemer, amen.







The metaphor of this talk that i love is the candle metaphor, President Monson says "when life’s candle dims and darkness threatens" I love this. I see now that the vehicle is the candle, the tenor is life. How fitting is it that life would be compared to a candle that threatens darkness? I think that as we look at this artifact through the view of the Creator of this talk it shows a deep understanding of the shortness of our mortal life. It is an awesome amazing metaphor, it is quick and simple but touched me as i realized once again how small and short my life really is. Yet how bright and helpful a candle can be in a time of trial or testing. What would we do when the power goes out? without a candle the simplest of tasks become mountains to climb. Yet with just a small candle we can see and order is restored. We are all candles who will we brighten? how can we use our small time and wax before our wick is silenced? I could go on for years with this metaphor! LOVE! 

Saturday, April 14, 2012

ideological artifact

Deconstructionist:  in this video DARWIN DEEZ helps us look at the world in a deconstructionist view, not only is the video extremely random and mind bending, it has no definite meaning, in the same way that viewing the world through a deconstructionist view forces one to not look at the world with any views or knowlege, in this video everything standard is questioned with no real answers! 
 Personally i listened to the song long before i ever saw the music video one of my favorite quotes is "count the freckles on my arm, if freckles don't mean anything does anything mean anything?" while i was reading the deconstructionist view bit in the book i thought about darwin deez. the lyrics are posted underneath, what do you think as you watch the video or read the lyrics?? Is your first thought "weird" or "crazy"? Now ask yourself for me to understand a message from this video what of my beliefs has to be put on hold for a bit? Order? gravity? a belief that mustache's  are unattractive? whatever the belief is see if you can forget it for a second and look through Darwin Deez's eyes, what do you see? How different would your view of the world be? interestingly enough there is no right answer!


Twinkle, twinkle little star, how i wonder 

what you are

there's a million little lights when the sky 

turns black tonight

are there patterns in our skies, are patterns 

only in our eyes?


or is a constellation just a constellation?

is a constellation just a consolation?


wrinkle, wrinkle little scar, count the 

freckles on my arm

if freckles don't mean anything, does anything 

mean anything?

or is a constellation just a constellation?

is a constellation just a consolation?

we are twinkling stars resurrected

just
 
like twinkling stars we seem connected but i 

know that

a constellation is just a constellation

constellation is just a consolation

More lyrics: http://www.lyricsmania.com/constellations_lyrics_darwin_deez.html
All about Darwin Deez: http://www.musictory.com/music/Darwin+Deez